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Imagine trying to take a photo next to Starry Night, swinging the stick clumsily and tearing the sky a new comet. Have a little respect, says Jonathan Jones
Accessory unnecessary … the selfie stick, now banned from several New York museums. Photograph: PR
Friday 6 February 201517.58 GMT
At last, someone has stood up to the swilling tide of pseudo-democracy that threatens to turn museums into playgrounds and shopping malls. The selfie stick is now banned in many New York museums.
The doctrine that a museum should be full of people at all times, however uninterested they may be – bus in as many schoolchildren a day as you can cram into the galleries, never mind the resulting noise level – means that most big museums and art galleries will do anything, literally anything, to make themselves more approachable. They even collaborated with the Night at the Museum film series.
Above all, to maximise the pleasure of the crowd, photography – that great mass cult of the digital age – must be enabled in museums. Nothing must stand between me and my selfie next to a Picasso! Even the sombre National Gallery in Britain recently joined most museums around the world in permitting photography by visitors.
Modern tourists, it seems, cannot enjoy looking at art without photographing it, and themselves in front of it. The camera has become a prosthesis for looking. We don’t need to concentrate on works of art and remember them: a smartphone can do that for us.
It is therefore truly heroic of some of New York’s leading museums (including the Museum of Modern Art and the Cooper-Hewitt Design Museum – with the Metropolitan Museum of Art perhaps to follow) to announce they have banned the devil’s instrument.
The museums making this audacious stand against our time say the sticks are dangerous to their works of art (imagine trying to take your picture next to Van Gogh’s Starry Night, swinging the stick a bit clumsily and tearing the sky a new comet), and they are surely right.
But selfie sticks are not just a physical danger to museum collections. They are also a spiritual menace – as are selfies themselves, and cameras, and smartphones.
A museum should be a place of calm contemplation. You cannot experience the power of Jackson Pollock’s One in MoMA without standing (and gently moving about) quietly, pensively, privately. Art is serious. It is not light entertainment. Pollock may have played jazz when he dripped and flicked paint on his canvases, but we wouldn’t dream of playing jazz in the gallery. We need peace from distractions to come to terms with One. And this is a work that is comparatively easy to understand by the standards of the MoMA collection.
To comprehend, even a little bit, Picasso’s Cubist painting Ma Jolie, for instance, you really need to think. The eyes skim over planes of white and brown, the brain recognises echoes and aftershocks of reality. It is a poetic process. How can taking pictures at all, let alone inane self-images, let alone the use of a selfie stick, help anyone to engage with such art? All it can do is stop you making the effort that makes a visit to an art gallery worthwhile, and get in the way of people who are actually trying to concentrate.
True, taking pictures is very tempting. I’ve taken pictures in museums myself – of course I have; when something is allowed, it’s hard to resist. That’s why some freedoms, in museums, need to be denied. Museums ought to be places with strict rules.
There is nothing wrong with the traditional idea of the museum as a place of hushed severity, a place to look and learn. Next, museums should ban, one by one, all the contemporary intrusions that disrupt the authority of great art, from photography to loudmouthed tour guides. It is time we all started, before a work of art like One, to have a little respect.
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